000			03735cam a22005177i 4500
001			20069975
003			OSt
005			20251117132835.0
008			171017t20182018enka b 001 0 eng d
010			_a 2017958149
020			_a9780198878391 (pbk.)
035			_a20069975
035			_a(OCoLC)1019659911
040			_aERASA _beng _cJKRC _erda _dYDX _dBXM _dOCLCF _dOCLCA _dCHVBK _dPTS _dIUP _dL2U _dUIU _dOCLCO _dDLC
082	0	4	_a181.0430954 _bWES.J _223
100	1		_aWesterhoff, Jan, _eauthor. _936632
245	1	4	_aGolden age of Indian Buddhist philosophy / _cby Jan Westerhoff.
250			_a1st.
260			_aOxford : _bOxford University Press, _c2023.
264		4	_c©2018
300			_axxii, 326 p.; _billustrations ; _c23 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
365			_b799.00 _cRupees
490	1		_aThe Oxford History of Philosophy
504			_aIncludes bibliographical references (pages [287]-307) and index.
520	8		_a"Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy in the first millennium CE. He starts from the composition of the Abhidharma works before the beginning of the common era and continues up to the time of Dharmakirti in the sixth century. This period was characterized by the development of a variety of philosophical schools and approaches that have shaped Buddhist thought up to the present day: the scholasticism of the Abhidharma, the Madhyamaka's theory of emptiness, Yogacara idealism, and the logical and epistemological works of Dinnaga and Dharmakirti. The book attempts to describe the historical development of these schools in their intellectual and cultural context, with particular emphasis on three factors that shaped the development of Buddhist philosophical thought: the need to spell out the contents of canonical texts, the discourses of the historical Buddha and the Mahayana sutras; the desire to defend their positions by sophisticated arguments against criticisms from fellow Buddhists and from non-Buddhist thinkers of classical Indian philosophy; and the need to account for insights gained through the application of specific meditative techniques. While the main focus is the period up to the sixth century CE, Westerhoff also discusses some important thinkers who influenced Buddhist thought between this time and the decline of Buddhist scholastic philosophy in India at the beginning of the thirteenth century. His aim is that the historical presentation will also allow the reader to get a better systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana."-- _cPublisher's website.
600	0	7	_aDharmakīrti _c7. Jh. _d600-660 _2gnd _936633
600	0	7	_aDignāga _dca. 5.Jh. _2gnd _936634
650		0	_aBuddhist philosophy. _930245
650		0	_aPhilosophy _zIndia _xHistory. _936635
650		7	_aBuddhist philosophy. _2fast _0(OCoLC)fst01727628 _930245
650		7	_aPhilosophy. _2fast _0(OCoLC)fst01060777
650		7	_aBuddhismus _2gnd _936636
650		7	_aMadhjamika-Schule _2gnd _936637
650		7	_aPhilosophie _2gnd
650		7	_aYogācāra _2gnd _933598
651		7	_aIndia. _2fast _0(OCoLC)fst01210276
655		7	_aHistory. _2fast _0(OCoLC)fst01411628 _92481
776	0	8	_iElectronic version: _aWesterhoff, Jan. _tGolden age of Indian Buddhist philosophy. _dOxford : Oxford University Press, 2018 _z9780191047046 _w(OCoLC)1037096118
830		0	_aOxford history of philosophy. _936638
906			_a7 _bcbc _ccopycat _d2 _encip _f20 _gy-gencatlg
942			_2ddc _c1 _e23 _n0
999			_c612335 _d612335